bellamysgirl said:
trapper said:
Who mentioned justified?? I was just pointing out that many things are easily and immediately testable. Thus largely nullifying the ‘information obtained is worthless because it is unreliable’ argument.
So because a proposition is 'testable' nullifies any claim that it is 'unreliable'???? The proposition that the Earth is flat is testable, but it's clearly unreliable. Studies have shown that information obtained through torture is unreliable - what does that say about the validity of torture as an interrogation technique?
I think what trapper means to say is that the ability to immediately “test the information and validate itâ€, in some situations, means that you cannot completely discount the fact that the information obtained under torture might be true. Thus, simply using the line of reasoning that “information obtained under torture is worthless because it is unreliable†is not an absolute certainty. Situations may arise whereby a certain piece of information can be validated fairly quickly, and interrogators may feel that the use of torture should not be discounted, because they may still have a 10% chance that the information is true, and they are confident that the validation of that information can be performed
When you think about the use of torture and the studies that have shown that it has mostly yielded unreliable information (and I’m assuming it’s a majority of cases and not every instance) – then the decision to use it is quite similar to a doctor telling a cancer patient, “Look, you’ve got less than 48 hours to live. There is a procedure we can undertake to save you, but it only has a 10% chance of success. The choice is yours.â€
I’m not in anyway even proposing that the morality (or legality) behind the torture or cancer patient’s decision as being the same. What I think is similar is the fact that both the torturer and patient is then making a decision based on probability vs the outcome – it becomes situational and it can almost become devoid of any moral arguments.
Consider these two situations:
Yes there is a 90% chance I might die if I undertake surgery, but there is also a 10% chance that it might save my life, or I’ll die in 48 hours anyway.
Yes there is a 90% chance that what he tells me is false and NY residents die anyway if I use torture, but there is also a 10% chance that it might be true and I can save NY residents, or NY residents die anyway in 48 hours.
On a purely logical basis, in both situations you are likely to commit to the surgery or torture:
- Inaction means that death is a 100% certainty (die in 48 hours)
- Action means that death is a 90% certainty BUT;
- Action also means that survival has a 10% certainty
And yes, while we recognise that there are other options available, I think that perhaps the urgency of the situation in both time and substance, will add additional weight to each additional 1% of chance that survival might be achieved. So again, it becomes situational.
The problem, as we all recognise, is that this line of thinking needs to be completely devoid of morality; which (and I will be flamed for this), to be honest, is also pure objectivity.