A lot of the problem when debating capitalism and socialism is that people perceive and define them both differently. Sometimes a person will be arguing against 'command and control' policies employed by the state, such as fixing wage and price controls and eliminating private property, i.e. authoritarian socialism/communism. On the other hand, an advocate of socialism may simply be arguing for progressive taxation and universal health care, yet still support capitalist exchange and private property.
Conversely a socialist may be arguing against modern day economies in the world, defining these as capitalist. While an advocate of capitalism may reject what we have now as true capitalism, rather defining it as either 'state capitalism' or a 'mixed economy'. I am one of these people, I define true capitalism as 100% full reserve banking, no central bank (lender of last resort) and private currency backed by specie or other commodities, depending on peoples choices in the market. Therefore definitions are important.
Okay with that said, here I will expose one form of socialism. That is, voluntary socialism (which I am not against people practicing) but is in respect to focusing on the loss of incentives and inefficiency that results without a functioning price system. The particular example I wish to draw on, is with the historical example witnessed in New Harmony Indiana, conducted by the great farther of socialism: Robert Owen (No it wasn't Marx or Engels); who started one of the worlds first collectivist experiments.
You can watch this excerpt from the documentary: Heaven on Earth - The Rise and Fall of Socialism
The experiment was established in 1825 and dissolved in 1829 due to constant quarrels. The town banned money and other commodities. Individualist anarchist Josiah Warren, who was one of the original participants in the New Harmony Society, asserted that the community was doomed to failure due to a lack of individual sovereignty and private property.
He wrote of the community:
quote:
"It seemed that the difference of opinion, tastes and purposes increased just in proportion to the demand for conformity. Two years were worn out in this way; at the end of which, I believe that not more than three persons had the least hope of success. Most of the experimenters left in despair of all reforms, and conservatism felt itself confirmed. We had tried every conceivable form of organization and government. We had a world in miniature. --we had enacted the French revolution over again with despairing hearts instead of corpses as a result. ...It appeared that it was nature's own inherent law of diversity that had conquered us ...our 'united interests' were directly at war with the individualities of persons and circumstances and the instinct of self-preservation... and it was evident that just in proportion to the contact of persons or interests, so are concessions and compromises indispensable." ~ (Periodical Letter II 1856).
Are advocates of socialism aware of these problems? Feel free to discuss the topic and try and keep it civil.